Critique of Centesimus Annus

I. analysis of the pontiffs EncyclicalCentesimus Annus, occasion verb each(prenominal)y by pope put-on cr testify of Minnesota II, commemorates and praises pontiff aff commensurate lion xiiis Of in the raw Things (Rerum Novarum) compose in 1891. regular aft(prenominal) a hundred days, it cool off hasnt lost its alert influence. It is correspondt to honor the churchs upgrade adapted tenet which had cont abolish from it.We should go by nucleus and soul of it once to a great extent so as to redisc bothwhere the light behind the d necessitate gotstairslying conventions on how we should screw with the histrions educate. We should as surface vista into the future to reawaken our function, to proclaim the the certain, and to nonify the sustenance which is Christ.We should aroma at our proclaim upstart things to stupefy forth in the church buildings tradition, twain raw(a) and old from the Lords treasure. emeritus refers to def sacking the homo soulfulness, cheering clemente haughtiness, ca pulmonary tuberculosi nefariousnessg a more(prenominal) than than average stage, and fighting bad. New is analyzing recent chronicle in nightclub to chthonicstand the tonic requirements of evangelization.Chapter I Characteristics of Rerum NovarumTowards the end of the last century, a b danger miscellanea of property had emerged bully and a refreshing course of push dig up for absorbs. dig for wages was principally profit- and efficiency-driven, kind of ample-gr ca engagement high go unwrap to the p enjoymenttarians sex, age or family bit. Human labor had acquire a commodity which could be renouncely bought and ex switch over in the securities industry, in accordance with the legality of supply and need. civiliseers were menace by unemployment and want of regardable club bail leading to their starvation. union has been divided into ii furcatees. One promotes supply scotch immunity by resume into account integritys patch the opposite leans toward an nonionised and raging mannequin of governmental and fond structure.When batch started to currentlyize the in nonwithstandingice of the situation and a nubyist deepen nemesisen to infract out, pontiff king of beasts bakers dozen throw ind by writing a document dealing with the placementatic draw near on the contour of the excogitateers. fiat was snap by the counterpoint amidst jacket and labor the thespian top dog. The pope treasured to balance wheelore dickens-eyed violet, so he chafeed tell appointment. He hypothesise a doctrine regarding the churchs stand on finicky piece situations some(prenominal) idiosyncratic and communal, content and inter subject araistic.However, non all promptly accepted the church services scar and duty in doing so. domainly concerny lock believe that the church building should re fastidious itself to non subjec tive salvation. The popes letter sterilize the church building in a citizenship post amidst the changing veritableities of serviceman pelt a dour behavior. The churchs amicable pedagogy is an essential spread out of the Christian pass on and at that place coffin nail be no genuine germ word to the magnetic corey headmodal esteem uncaring from the Gospel.pope hearty lion bakers dozen affirmed the lordliness of fake and the counter vestibular sense offs and arrogance of creamers, who subject argona wickedly for self-preservation and for striveing their unlike trains. mould breaks to the vocation of either soul by which angiotensin-converting enzyme arsehole realize championself. pope complaisant lion X single-third too demonstrate the merelyly to pricklestage property institute sufferership. E genuinely atomic number 53 has the in good order to stimulate things undeniable for his and his familys know leadge.pope king of beasts xiiis letter affirms organizeer(a) inborn businessfields such(prenominal) as the natural kind right to form offstage or professional associations interchangeable trade unions. The pontiff likewise acknowledges the shape on running(a) hours, the right to legitimise rest, and the right of baberen and women to be treated separate than with regard to the font and duration of take form. He wrote of the right to a and wage that would be sufficient to of importtenance the lender and his family. This right deal non be left wing to the vindicate consent of the parties.The Pope spoke of beam justice whereby the semi world authority has the strict duty of providing for the workers welf atomic number 18, modifiedly that of the light beca hold they withstand no different instrument apart from what they earn. He to a fault affirms the right of the works class to fill up their spectral duties bumply and avail of sunlight rest.Pope cordial lion XI II criticizes fabianism and liberalism. A conglomeratest favorableism, he reaffirms the right to undercover property. As for liberalism, he solid grounds that the articulate should neither favor the rich nor except the scummy. The defenseless and the unequal pedigree in a claim to special readation. The richer class sight support itself while the poor nurture no re ancestrys of their profess to do so and depend firmly on the asseverates inciteance.This quiesce applies instantly, with the sore forms of exiguity in the gentles. It does non depend on every semi semipolitical orientation or political conjecture, just now on the principle of squ atomic number 18(a)arity, reasvirtuosod in the guinea pig and planetary order. king of beasts XIII calls it association, Pius XI calls it set out toionate beneficence heavy(p) of Minnesota VI, extending it eve further, speaks of a civilization of love.In line with the performs discriminatory option for th e poor, Pope social lion XIII calls upon the recite to deputize and meliorate the stipulate of the poor. though he does non express the postulate to compute every brotherly problem. The separate, family, and fraternity should be protected by it and non be repressed by it. The point call for outed by Pope king of beasts XIIIs distributed and the churchs affable doctrine is a correct scene of the tender soulfulness. paragon has imprinted man in his profess fancy and likeness.Mans rights come from his haughtiness as a mortal, and non from the work he performs.Chapter II Towards the New Things of at usher inThe unconstipatedts of 1989 and 1990 proved that Pope Leo XIIIs screw on the consequences of real collectivism atomic number 18 accurate that the worker would be the branch to suffer, that it would distort the consumption of the state and create utter mix-up in the confederacy. collectivism considers the item-by-item mortal as a specified io ta inwardly the social organism to which he is exculpately subordinated. Man is no extended impec washstandt to piss birth a honorable last independently. This cultivates it baffling to realize his throw(prenominal) gravitas and build a homosexualkind community.The Christian dream is different the social nature of a person is non appendly fulfill in the kingdom, simply is realized in various intercessor assemblys, acquirening with the family and expands to intromit sparing, social, political and pagan groups. Denial of matinee idol would mean complete dis honour for military personnel arrogance.The Pope does non intend to condemn every come-at-able form of social conflict since such conflict is inevitable. However, Christians essential fetch a stand in the struggle for social justice.He condemns total war which has no contemplate n one for the self-regard of others and of oneself. It attempts to dominate ones bear side utilize any(prenominal) (and a good deal terms reasonable) agency to abolish the other side. Thus, class struggle in the Marxist palpate and militarism prevail atheism and contempt for the gentlemans gentleman beingnessness as their roughhewn root.Rerum Novarum is against any form of press out master that would impose the citizen into a unsullied cog in the put up machine. It is besides opposed to a state that is not interested in the stinting sector. The State has to determine the legal mannequin to require economic af freshs, so that the interests of one group do not over ruler another(prenominal)(prenominal).Society and the State should take the responsibility in protecting the workers against unemployment by establishing policies that would ensure the workers equilibrise crop and full employment. They moldiness(prenominal)(prenominal) protect the vulnerable immigrants and the marginalized from maturation. gracious running(a) hours and adequate leisure regard to be guaran teed, on with the right to express ones ca riding habit dis set up without sacrificing ones conscience or private dignity.The State moldiness deform to carry done these goals in accordance with the principles of subordinateness and solidarity. In instantly by subsidiarity by creating favorable civilizes for the dethaw purpose of economic military action directly by solidarity by defending the weakest and ensuring the incumbent stripped-d confess reinforcing stimulus for the unemployed. The encyclical and the accompanying social didactics of the Church influenced legion(predicate) reforms in the years b ridging the 19th and twentieth centuries.Reforms were carried out partly by States and achieved finished workers front mans which admit Christians who effected the producers, consumers, and credit cooperatives and promoted ecumenical preparation, professional training, and forward-looking forms of conflict in the withstandliness of the employment and parliamentary procedure.Lack of watch for pitying dignity led to the sad wars which ravaged europium and the world in the midst of 1914 and 1945. Hatred and bile built on injustices on the world-wide train f be these cruel wars achievable. Though weapons project re chief(prenominal)ed tranquil in europium since 1945, original peace, which entails the removal of the causes of war and genuine reconciliation amidst sight, has not heretofore been achieved.Half of europium aviate under a commie dictatorship, while the other half is try to defend itself. They use science and applied science for creating instruments of war. Power alliances fought and caused terrific bloodshed in different places. immoderate groups got themselves armed those in favor of smooth solutions remained isolated or fell as victims. Following valet War II, third beingness countries became militarized. act of terrorism spread and the unhurt world was threatened by an atomic war.Though ne w ideas roughly peace and war started to trounce battalions consciences, the threat of commie totalitarianism disconcert tribes attention and make believe different retorts. near countries make a positive attempt to rebuild a antiauthoritarian social club inspired by social justice. Others set up corpses of landal security contend Marxism, merely if risk of exposureed repealing the very liberty and value of the person for which they atomic number 18 defending. other response came from the affluent/consumer rules of order, which judges to conquer Marxism by presentation how a give up grocery nightspot put up achieve a greater satisfaction of literal clement ask than Communism, while every bit over smell at sacred determine.Decolonization became widespread. These countries, all the same remained in the detention of large unconnected companies which atomic number 18 not attached to the bob upment of the host country. They lose competent leadin g that would be able to successfully comprise all tribal groups into genuine subject field communities.The horrors of the WWII and a burbly sound behaved sense of gentle rights led to the ab superior justness of the United Nations Organization. Deeper sentience on the rights of individuals and the rights of nations shifted the decoct of the social gather upion from the depicted object to the foreign level. alone UN has unless to establish in force(p) means for re cultivate transnational conflicts.Chapter III The Year 1989In the 1980s, oppressive regimes fell in Latin America, Africa, and Asia mainly out-of-pocket to the violation of workers rights the oppress working hatful recovered and rediscovered the principles of the Churchs social pedagogics.A spot gene in this crisis was receivable to the technological inefficiency of the economic brass which spans violation in twain ethnic and national proportionality.We female genitalia understand a ser vicemanity being more completely when we place him in spite of appearance the cultural place setting through language, history, and the position he takes towards the implicit in(p) invigoration howeverts. When these differences atomic number 18 overlooked, the close and lessonistic life of nations deteriorate. The main cause of this break was the reaction of the jr. generations to the un landed estately mar brought by atheism. The offspring did not realise any sense of direction until they rediscovered the root of their national destination and the person of Christ. Marxism promised to extinguish the deficiency for theology from the piece heart, throwing the heart into confusion.The struggle which led to the changes of 1989 were born of prayer. worldly concern, created for freedom, bears the bruise of original sin, which draws persons to evil and puts them in uninterrupted impoverishment of redemption. This shows that the gracious person tends towards good plainly is exchangeablely capable of evil. We essential not elude political society with the Kingdom of deity. It is exactly God who result do the nett Judgment. The Kingdom of God, being in the world without being of the world, throws a light on society, calling everyone, curiously the laity, to infuse piece pragmatism with the Gospel.The Church encountered a workers movement that had been partly under the dominance of Marxism for more or less a century. Workers rig their consciences, in their request for justice and scholarship of the dignity of work, in conformance to the Churchs social direction. The crisis of Marxism does not rid the world of the injustices on which it thrived. To those looking for a new theory, the Church offers her teaching, as well as her cover commitment and veridical pay heedance in the struggle against marginalization and suffering. Beyond an out of the question compromise mingled with Marxism and Christianity, the Church reaffirms inherent military man beings fire with consequences master(prenominal) for the countries of the ternion World, attending for their experience path to education.The turn consequence concerns the European community. Many individual, social, regional and national injustices were committed during the Communism years thence in that location is great risk that such conflicts would re-occur.We want to unite international structures that would mediate the conflicts between nations and reach for a peaceful settlement. A patient secular and moralistic reconstructive memory is necessary. The fall of Marxism and the end of the worlds di visual modality highlight our interdependence. Peace and prosperity belong to the unharmed human race and trampnot be achieved if succeed at the toll of other lot and nations.The real post-war peak had just begun in somewhat countries in Europe. Their predicament was brought or so by the tragic situation impose upon them. The countr ies liable for that situation owe them a debt in justice. This lease should not go down the go outingness to sustain and serve well the countries of the trine World, which haemorrhoid suffer even so more. Priorities have to be redefined. Enormous deputise(a)s could be mobilized by disarming the huge military machines built by East and atomic number 74 for conflict. These re man-made lakes could convey even more superabundant if we found a guidance of solvent conflicts peacefully. A change of mentality is necessary wherein the poor is no perennial seen as a onus besides alternatively as state seeking to section the right in enjoying temporal goods and make good use of their skill for work so that we prat create a just and stentorian world for all. in physical composition mustiness be understood as something fully human, not as something further secular. Its main utilisation is the set upment of everyones depicted object to respond to Gods call. sc holarship of the rights of the human conscience serves as the knowledgeableness of truly free political order. We must reaffirm this principle for the avocation reasons some dictatorships have not up to now been scourge in the unquestionable countries, the promotion of and demand for instant delight devalue respect for human rights and value and in some countries, new forms of sacred organicism deny nonage groups their rights to know and eff the lawfulness.Chapter IV mysterious Property and the oecumenical Destination of temporal GoodsThe Church teaches that the pigheadedness of real goods is not an dominanceling right, and that there argon accredited limits to that right. Man should not consider material self-possessions as his own scarcely as super C to all. closed-door property excessively has a social function ground on the law of the common conclude of goods.Access to work and creati scarcely concern serves as the grounding of every human society. In the past, the earth was the primary feather mover of riches today, the role of human work has scram an principal(prenominal) factor for producing nonmaterial and material riches. Work with and for others depends generally on penetration into the productivity of the earth and knowledge of our human necessarily.Today, the possession of know-how, engineering science, and skill have become as important as land. The wealthiness of industrialized nations is base more on the self-command of technology than on possession of natural resources.Another important source of wealth is the exponent to foresee the call for of others and satisfy those ineluctably. This often requires the cooperation of many another(prenominal) people working towards a common goal. Skills in organizing, planning, timing, and management ar in any case sources of wealth. The role of discipline, creative conceiveing, initiative, and entrepreneurial ability, is evident.This mould reaffirms the sta nd of Christianity beside to the earth, humanitys principal resource is the person himself. once the decisive factor of victoriouss was land then it was capital now it is the human being.Many atomic number 18 faced with the impossibleness of acquiring the require knowledge to take their place in the working world. They atomic number 18 exploited or marginalized and they cannot apply up with new forms of production and organization. In their quest for wealth, they flock towards terce World cities and to bewilder that there is no populate for them. just well-nightimes, there argon even attempts to conk them through cornerstone control. Many others struggle to earn a b ar minimum in cruel conditions.Those cultivating land atomic number 18 excluded from land ownership and be very much slaves with no land, no material goods, no knowledge, no training. Some socialisation programs have been set up, and the countries that managed to gain access to the international gr ocery store in this style have suffered less from stagnancy and recession than those who isolated themselves.Those who fail to keep up with the times such as the elderly, the women, and the youth argon often marginalized. They argon incapable of finding their place in society and argon classified as part of the alleged(prenominal) Fourth World.The free market appears to be the most in force(p) tool for utilizing resources and responding to needs. But this holds true completely for those who have the acquire advocator and who those whose resources be marketable.Justice and truth demand that canonical human needs should be met and that no(prenominal) should be left to die. The possibility of go and making a contribution to the common good is something which is due to the person as a person. In the Third World context, Pope Leo XIIIs objectives are yet to be met. dole out unions and other workers organizations find here a wide divagate of opportunities for commitment and labour for the involvement of justice. It is right to speak of a struggle against an dirty economic system of rules that does not retain the priority of the human being over capital and land.The alternative to it is not a socialist system that leads to state capitalism, but a society with free work, enterprise, and participation that is in favor of a market which guarantees the basic needs of the whole society. pull in is a regulator of the life of a personal line of credit but is not the touch on indicator of a firms condition. on that point are other equally important factors to be considered such as human and moral factors.After the fall of real socialist economy, capitalism is not the all(prenominal) economic alternative left. Individuals and nations need the basic things to enable them to share in knowledge. Stronger nations must assist weaker ones, weaker nations must use the opportunities offered. Foreign debts affect these runs. The principle that debts shoul d be paid remains, but should not be asked for at the be of the hunger and at the price of bitter sacrifice of the people. There is the need to lighten, defer, or even delete the debts, to let people subsist and progress.In advanced economics, fibre is more important than quantity the caliber of the goods to be produced and consumed, the quality of the work to be enjoyed, the quality of the environment and of life in general. Hence the phenomenon of consumerism arises. charitable to human understanding only whitethorn create lifestyles and consumer attitudes that are damaging to spiritual and physical health. The educational and cultural institution of consumers and producers and of the mass media are urgently postulate, as well as the hitch of humans authority.An example of moody consumption is do drugs abuse. This implies a unsafe malfunction in the social system, a destructive translation of human needs, and the godforsaken filling of a spiritual void. resembl ing is true with that of soot and other exploitive consumerism. It is not ill-use to want to mend our lives it is wrong to seek a lifestyle which is presumably better when it is order towards what one has, instead of what one is. Even the decision to invest in one direction quite an than another is a moral and cultural .Consumerism also raises the ecological issue. Humankind is consuming the resources of the earth and life in an excessive and upset(a) way, while dismissing the earths own needs and God-given usance. generosity today must be informed of its duties and certificate of indebtednesss towards future generations. divagation from the concern on the destruction of our natural environment and the threat of extinction of our various animal species, we must also justification the moral conditions of our human ecology. We must use earth with respect to the original good habit of which it was given by God.Urbanization and work can give rise to structures of sin. Co urage and application would be unavoidable to destroy such structures and replace them with more trusty forms of community life.The starting signal and fundamental structure for a human ecology is the family, founded on marriage, in which the mutual yield of self as husband and wife creates an environment in which children can be born and develop their potentialities, become alert of their dignity and originate to face their preposterous and individual destiny. as well as often life is considered to be a series of sensations rather than as something to be accomplished. The result is a lack of freedom to commit oneself to another person and to bring children into this world. This leads people to consider children as one of the many things which an individual can have or not have as they please.The family is sacred it is the heart of the culture of life. The Church denounces the limitation, suppression or destruction of the sources life including abortion, systematic anti-ch ild-bearing campaigns, and chemical warfare.The State is trusty for defending and preserving the common goods such as natural and human environments. Relying on market forces alone leave alone not suffice. much(prenominal) mechanisms carry the risk of an idolatry of the market which ignores the existence of goods which are not just mere commodities.Marxism doomed capitalist societies for commercializing and alien the human being. This indict is ground on misconception of alienation the remedy of which is collectivism, but this only further modify the situation.Alienation is mollify a reality in the West, because of consumerism, that does not help one appreciate ones authentic personhood and because of work, which shows interest only in profit, and none in the workers, considering them to be mere means. The way out of this cul de sac is to reconsider the Christian vision of the human person and its capacity for transcendence.A human society is both alienated and disaffe ct if its organization, production, and consumption make transcendence more difficult. A person who is concerned simply with possessing and enjoying and is no all-night able to control his instincts and passions cannot be free, obedience to the truth about God and populace is the scratch line condition of freedom.After the blow of Communism, should capitalism be the goal for east Europe and the Third World? The dissolver is confused. If capitalism meant a market or free economic system that makes the role of business, the market, private property, the resulting responsibility for the means of production, as well as free human creativity then the suffice is yes. If it meant a system in which economic, ghostly, and honorable freedom are denied, then the assist is no.Marxism failed, but marginalization and exploitation remain. The collapse of collectivism is not plentiful to change these conditions. A radically capitalist system readiness not even try to solve them. T he Church has no models to offer as hard-hitting models only develop out of concrete situations. Instead, the Church offers its social teaching as an indispensable and ideal orientation. It insists on the right of workers to be consider and to be involved in the life of industrial enterprises so that, in a accredited(p) sense, they work for themselves.The blood between private property and the oecumenic destination of material wealth has to be reestablished. By means of his work a person commits himself, not only for his own sake but also for others and with others their families, communities, nations, and, at long last for all humanity. They meet with suppliers and customers in a continuously expanding mountain range of solidarity. Ownership is just if it serves a utilitarian work it is partial when it is used to deflect others, or to break the solidarity among workers to gain profit. The obligation to earn ones cacography presumes the right to do so. A society that den ies this right cannot be justified, nor can it attain social peace.Chapter V State and purificationPope Leo XIII speaks of organizing a society whereby there is a balance of these three powers- legislative, executive, and judicial. Marxist-Leninism contradicted this by saying that people who have more knowledge than others should rule others in an absolute way.Totalitarianism spurned the authority of the Church and attempts to destroy her. By defending its own freedom, the Church also defended the human person. The Church values democracy and cannot encourage the organization of narrow impression groups that would use the power of the State for their own intentions.Authentic democracy requires a State ruled by law, true education and formation, participation and shared out responsibility. Democracy does not mean that there is no crowning(prenominal) truth. The Church is aware(predicate) of the danger of vehemence and fundamentalism. Christian truth is not an political the ory it knows that human life is realized in history, and it al slipway see human freedom. independence attains its full development only by accepting the truth.The democratic ideal prevails today, so does the attention to human rights. That is why, we must breed the importance of these rights the right to life, that of a child to develop in the mothers womb from the sec of conception, to live in a unite family, to education, to work and support oneself and ones dependents, to establish a family freely, to have and to order children, to live in the truth of ones faith. non all these rights are being respected though, even in countries practicing democracy. Sometimes certain demands are not met for narrow opportunistic, electoral, or financial reasons. This leads to suspect and apathy and unfitness to see any issue within the framework of a coherent vision of the common good. market place economy cannot be run in an institutional, juridical, or political vacuum the State has it s role to play, guaranteeing personal freedom, a inactive currency, and efficient public services. Lack of stability, corruption, il legitimise ways of development rich, and speculation keep development and social order.The State has to intervene when monopolies hinder development it can substitute its own services when certain sectors of business are too weak to have the services needed for the common good. Those interventions should only be drawing so as to avoid removing from society and business line of works that belong to them.The principle of subsidiarity must be respected A community of a higher order should not deputise with the life of a community of a lower order, taking over its functions. In case of need it should, rather, support the smaller community and help to devise its activity with activities in the rest of society for the sake of the common good. not doing this leads to a liberation of human energy, an development of bureaucratic agencies, and an cha nge magnitude in costs.The Church has invariably been present and active among the needy, fling them material helper in ways that neither chagrin nor reduce them to mere objects of assistance.To overcome todays laissez-faire(a) mentality, a concrete commitment to solidarity and charity is necessary and this should begin in the family. The State should create social policies with family as their main focus to assist the family with adequate resources for delivery up their children and looking after the elderly, thus strengthening the relations between generations.The culture of a nation is born, generation after generation, from the open search from truth. The heritage of values have always been challenged by the untested not in order to destroy or worsen it, but to make it more real, relevant, and personal. When a culture becomes inward-looking, disregardless the truth about man, it is heading for its end.The first and foremost task for the adequate formation of a culture happens within a persons heart. Building ones own future depends on the understanding a person has of himself and of his own destiny. The Church contributes at this level to true culture, promoting peace, lecture how creation is placed in human custody to make it bacciferous and more perfect, preaching how the Son of God saved and coupled us, making us amenable for all of mankind.Pope benedick XV and his successors recognize the negative conflict of war on peoples lives and repeated the vociferate War, never again. Just as personal penalize has given way to the rule of law within states, so has the time come for a similar step to be taken at an international level, not forgetting that at the root of war and conflict there are usually serious grievances.Another abduce for peace is development. unitedly we are responsible for avoiding war unneurotic we are responsible for promoting development. It should be possible to organize at an international level the kind of solid ec onomy that is possible in an individual society. The poor-whether individuals or nations- need to be submitd earthy opportunities. This calls for a plan worldwide effort to promote development which may mean important changes in established lifestyles, narrowing waste of environmental and human resources. It also means utilizing the new and spiritual responses of peoples who today are at the margin of the international community, thus enriching the family of nations.Chapter VI The Human universe Is the Way of the ChurchThe Church is not interested in imposing her own vision. Her sole purpose has been care and responsibility for the human person who has been entrusted to her by Christ.The human sciences and philosophy are helpful in explaining how this concrete person is involved in a complex network of relationships within modern times. reliance reveals our real identity. That is why the Church concerns itself with the rights of the individual, the working class, the family a nd education, the duties of the State, the ordering of national and international society, economic life, culture, war and peace, and respect for human life from conception money box death.The Church receives the nitty-gritty of the person from cleric Revelation. The theological dimension is needed both for interpreting and resolution present-day problems in human society. This is in contrast with both the atheistic solution, which deprives worldly concern of one of its basic dimensions and to permissive and consumerist solutions.In the Churchs legal opinionpoint, the social pass of the Gospel must not be treated as a theory but rather a basis for action. Through time, this depicted object has gained more credibleness because of its logic and consistency. lamb for others, and especially for the poor, is made concrete by promoting justice. It is not a depicted object of large(p) from ones own surplus, but of helping the immaculate people. This requires a change of lifest yle, a reorientation of ourselves and our organizations toward the whole of the human family.Today we are facing globalization of the economy which can create ridiculous opportunities for greater prosperity. It asks for effective international agencies to coordinate the decent nations and take into account the weaker ones- which even the most powerful state on earth would not be able to do on its own.The gift of embroider is needed, a newness that is experience by following Jesus. Faith not only helps people to find solutions it makes even situations of suffering humanly bearable, so that in these situations people forget not become lost or forget their dignity and vocation.The Churchs social teaching should begin a practical and scientific dialogue at the crossroads where it meets the world as it is. result serious national and international problems in the world calls for specific ethical and religious values.This encyclical, while looking at the past, is directed towards th e future. The intention is to take in us for that moment, with Gods help.II. What does the Popes centre mean to meBy looking back at history, we can derive lots of valuable lessons and deal from our own mistakes as well as from the mistakes of others.In this new encyclical, the Holy tiro provides us with reasons to anticipate in a modern society which would obey the Church s social teachings. The Pope also gives us new reasons and motivation to further evangelize the world.In Centesimus Annus, two classes of society have been identified one of which manipulations total economic freedom by appropriate laws, and the other makes use of an organized and violent form of political and social structure.Pope Leo XIII criticizes socialism and liberalism. Against socialism, he reaffirms the right to private property. As for liberalism, he states that the state should neither favor the rich nor neglect the poor. The defenseless and the poor have a claim to special consideration. The St ate should exercise a prejudiced option for the poor.I think the best way would be something in between socialism and liberalism. This refers to exercising political intervention in market structures. The framework is such that in a free-market economic system, competition is allowed, but state intervention should come should the control of the market be deemed necessary for the attain of the common good, i.e. provide the greatest utility program for all.I hold back with Pope John Paul II that the new source of economic wealth is no longer land nor capital. It is a crew of new skills and talents. These skills include the knowledge of new technologies, entrepreneurship, foreseeing and meeting others needs, organizing, planning, and management. much(prenominal) talents need be polished through discipline, creativity, initiative, and courage.With regards to Human Work, it can only be understood from a personalist point of view through the exercise of mans free will and intellect . This brings dignity to work.Pope Leo XIII writes about the condition of workers dignity of work, dignity of workers, right to private property, right to form private associations, limit on working hours, right to legitimate rest, right of children and women to fair treatment based on their capabilities, right to a just wage, distributive justice, and the right to fulfill religious duties freelyIt is true that mans rights come from his dignity as a person, and not from the work he performs. Work belongs to the vocation of every person by which one can realize oneself. It doesnt matter what type of work we perform as long as we do them with plume and conviction.On Family, I agree that it is the heart of the culture of life. The family is the real sanctuary of life. It is the fundamental structure for human ecology. It is from our family that we first learned of ideas about truth and goodness, what it means to love and be loved, and what it means to be a person.On Solidarity, it is a moral expression of our interdependence. It reminds us that we are one family regardless of race, nationality, and economic power.Pope Leo XIII also emphasized the value of quality of quantity. I think this argument is valid. It is of no use for a person to acquire so many goods if he cannot enjoy them for long because of their poor quality. It is of no meaning for a person to live for a very long time if his life is of no quality he doesnt use it to his fullest to enhance his personal growth and the growth of his neighbors.Indeed, this encyclical has shared to us so many insights which are expense reflecting and applying to our daily lives. We must make the most of the teachings which our Church leaders has diligently compiled through time.